exploring Embodiment and Justice: poems

It’s been a long quiet in this space, and it’s been a long year of seeking creative magic in whatever moment it might be waiting – a long year of feeling that in many ways, I was either too busy or too weary to be caught by the magic current. On one hand, I let go – or be – what I didn’t seem to have the energy for and made peace with what this season of life asked and allowed. But on the other, where writing was concerned – and particularly poetry – a seed of longing languished, like an ember who kept their light, for a space of time where no other call on my attention existed except creation. Unrushed, unweighted space to rest and play and be and see wonder deeply … and for wonder to flow freely through me in word form.

And I made space for just this a couple of weeks ago, when I went on a retreat to a tiny cabin in the woods by the Platte River. My hope there was to be able to focus deeply on a poem project I wanted to do to complete an Embodied Social Justice certificate program I engaged in, and rest from everything else. I had little idea before arriving of what these poems would look like, but trusted they would come to me – and come, they did, bless the muse and tree spirits!

I’ve decided to share them here, as in so many ways, they capture the essence of my journey and my inner/outer work over the last year so much better than I could express by any other means. But beyond that, these poems are also crafted to be like vessels for any reader to step into from where/who they are and feel themselves there, feel into themselves for the meaning present for them and their journeys. Read, enjoy, share anything that came up for you, if you wish!

 


Poetic Justice: An Exploration of Embodying Sexuality, Spirituality, and Environmental Justice

Beginning with Justice in my Body

I have stepped down  –
I must continue stepping down – from the throne
from the lofty place
where my self I ensconced, separate
thinking I dwelt in palaces
of spirit, Spirit essence
claiming
by self and flesh denying
Yet I dwelt disembodied
having abdicated my body
as my child self was taught was the holy thing
to do, as flesh and body, loving flesh and body,
they said earnestly,
kept human souls from knowing Truth
But this was a misunderstanding of a truth,
an unholy thing
for in so doing
I parted Soul from Body
and how could Spirit I know
in such a state –
with Creation how could I
commune? A soul denying
embodiment
or the pleasures of embodiment
is a soul out of harmony
with Creation
And where is the holiness of justice
for Body or Soul
without the soul being enfleshed
and the flesh being ensouled
And how can justice be poured out
in the world, except through Bodies
who are ensouled
and Souls who are embodied
How can justice be poured out
in the world, except through
Bodies that begin with justice
toward their own Bodies
in being present with all that is present
lived, experienced, sensed, felt, known
in the Body
these justiced Bodies move toward being
present with all that is
lived, experienced, sensed, felt, known
in the Bodies of all peoples
in the Body of Creation
in the sacredness of all Bodies,
the whole Body of Creation

*********************

Embodiment – as taught by the Feather

I saw the Feather and the Feather
saw me, I know it did
because I heard it speak
without words
that it knew me –
a voice silent but a voice
clear, said to me – not that it,
this Feather, was mine
but that it was a sign
a gift from Earth to me –
Her Beloved –
I knew without thought telling me
accepting this gift was accepting
connection
beyond connection –
wild wordless wholeness –
Communion
into a Sacred Body

******************

Embodiment – as taught by the Snail shell

In the hot white sand by the
River, a Snail shell called
to me by my true name
/Spirit of the linden/
in a voice that spoke in spirals
silent, whirled into a shell house
The Snail, absent –
sand in their stead
where is the body; where is Snail’s
body; where is Snail’s spirit?
Oh, here it is, in the whisper
of spirals, in the sand hot,
in the sunlight glittering on Water
as it ribbons by sandbars
dappled with Water’s ripple-prints
Here – Snail’s body is here
engraved in Earth, in sand and shell
embodied in Water
enspirited in Air
remembered by the Trees
Ah, Snail is here –
Snail never departed
even though their flesh
is not in this house
of shell and sand
They are home – embodied
everywhere

*******************

Embodiment – as taught by the Trees

I am home here –
the Trees know me
When I say I am
Home
I mean, Home in my Body
this soft-shell house of stardust
spirit-ashes and water
that has become bone and blood
muscle and mind
moving as one
Tree bodies rise from stardust
too – rooted in Earth and Water
with sap-blood flowing in their veins
Emanating sinuous waves of bioelectric energy
they are stillness in motion
movement embodied in stillness
Trees – birthed in the forest by the forest
know themselves; they are
Home in themselves
They know Earth, they know Air
they know Water, they know Fire
they know humans and they know me
They know their stardust
and this I know – though I could not
justify my knowing by any logic
of knowing other than Knowing
itself – the Trees here know
my stardust
And they tell me – in voices like shimmers,
shirring leaf-sighs
one Soul to another Soul
to be only who I am –
because as a Linden tree has only the blueprint
of a Linden tree imprinted
in its Soul, and not an Oak –
though noble be the Oak –
so imprinted in me is a living blueprint
(responsive, adaptive
to the touch of nature
and nurture)
that my Soul longs to express
through embodied experience
because my Body and Soul desire
and deserve such justice
Trees know – because they stand long
see far
that justice which moves
through and from the root
of the Soul of one
is an emergent, exigent justice
As Trees connect and share through their roots
to counsel, sustain, heal, and nourish one another
so is the justice that moves through
and from any one human Body
who is Home
in themselves and in Creation
to all Bodies
sustaining and nourishing
one another’s joy
carrying Healing to
the wounded Bodies and Souls
drawing all Home together
A justice rooted in joy
with liberation and Healing for everyOne
all Bodies, the whole Earth Body
is a sacred justice, is
Home, Beloved Home

**********************

 

Embodied sexuality, enfleshed spirituality

In the Forest –
I dance with the Trees
swaying sinuously (I feel it
whether it would seem such
to any observer) with the Wind
as they sway with the Wind
in the bark-skin
or smooth weathered wood-skin
they are in
Spirit in skin
skin meeting Air
Air knowing skin
skin clothed in sunlight
I dance
my Body light (Light)
Spirit-infused
I dance
because I am Home
This is my Yes
to my Body
to the present moment
to the movement as it arises
from muscle and mind and more
This is my Yes
to my Body
to my Joy in my Body
my Yes here
gives birth to my Yes
to the Sacredness of Life
everywhere, everywhen
everyOne
My Yes here –
to embodied Joy
to enfleshing Joy
brings my Soul
Home

my Yes here
is my Yes to walking
in the world
with my Soul in my Body
as Beloved
and all Creation as
Beloved
which opens the space
unfolds the Path of Heart
to living toward all
as sacred
inviting a whole justice

my Yes to my Body
becomes a Yes to justice
toward Earth and all Her children

*********************

Yes to Pleasure

Yes to my Body –
appreciating the wonders of my Body
all of it is wonder
wondrous
marvelously created and recreated every moment
wondrous
simply to take joy in the Air
as it slides smoothly, silkily
worshipping my skin
nothing between me and the Wind and the Light
but an unashamed knowing
I am Home, delightedly Home

*******************

The Sensuality of All Things

I am overcome with the sensuality
of all things
the naked splendor of Creation
look – how artfully Earth has clothed
Herself, in frothy fronds of vegetations
how the Trees have adorned themselves
with leaves or needles of all shapes and patterns
in lushly infinite shimmering shades of greens
blossoms, sweetly, seductively scented
Ah, River, swathed in layers of ribbons and ripples
bright bubbly buoyant currents
caressing sandbars and driftwood
/Tree fallen to River’s charms – sun-bleached
her long Body arching above the eddies
foamy lace skirts gathering along
her length, River draping herself over her lover’s bosom
and Tree’s hand outstretched, bearing a garland
– and a cross – sacrament, or
sacrifice, are you, my time-toppled queen –
Perhaps you are both –
you are yet living, nurturing life
in your belly turned toward the Sun
green growing there and at your feet/

I am overcome by the sensuality of the River,
the Tree embracing as she would any island
in her Body
I am overcome by the sensuality of the Tree
her wide weathered girth
warm between my legs
(for you see, of course I waded out to know her)
as I sit astraddle her middle
my palms on the wind-smoothed sun-whitened wood
– hmm, is this a faint pulse, a hum,
an Om,
I feel? The Tree still singing –
an ancient enduring rhythm
Or – is it only my wishful Heart
feeling the rhythm (its own rhythm?)
Or – is it River’s rhyme and rhythm thrumming through
into me, my blood and spirit responding
with its own Song
Whatever truth may be here
this truth seems alove –
this Tree still knows Creation
Creation still knows her –
still sings to her –
Om – you are, you are –
And so I rest here, intimately blessed
while River teases and tickles my toes
with bubbling, crooning current
And I –
overcome with the sensuality of all things
the boldly bespoken sensuality
in-dwelling in all Creation –
I am brought into communion
with this sacred sensuality
and into a knowing
that it burgeons ripely in my own soul
brimming over –
My Soul insisting on experiencing itself
an unbearable wholeness of Being
Body and Soul and Creation,
One

**************************

Abolish Industrialized Egocentrism: Return to Reverencing the Validity and Sacredness of all Creation
or
A NonSaviorist Healing Collaboration with Earth and Creation

(Adapted from a rough draft journal entry essay, and perhaps best refined in that form to hold more space for the personal story context of these reflections.)

“We save what we love; we cannot save what we do not love”
How can we ‘save the Earth’
without loving and caring for even the smallest of living creatures
caring deeply about the effect of our way of living on them
caring about the violence done in supposed ‘innocence’ and ignorance,
without seeing even the lives of ants, beetles, centipedes, spiders
and other tiny creeping and crawling and flying forms of life
as valid and sacred, as much or more than our bipedal beings
Is that not where it starts – the greening of our souls
the greening of Creation justice in our souls
begins by seeing and believing, beloving, as valid and sacred –
minute but not a mite minor –
the lives of all organisms, no matter how small, visible or not to the eyes
(but becoming visible to the eyes of the heart)
by knowing their lives, their existence, their ecosystems are connected
to us and our ways of living that do violence to them, do violence to us

In the notion that we can ‘save the Earth’
by our intentions or actions, in our will or strength
the ears of my heart have begun to hear
echoes of a saviorist, human-centered tone
And as I ponder these notions of saving – of being a savior
resemblance rises to notions of possessor, conqueror, ruler
Even with best intentions of doing good
it seems we humans so often still
(desire to)
put ourselves on the throne
of nature (Creation)

But what is most needful, what will save us, what will save Earth,
is to step down from the throne
to learn a reverent stewardship –
to re-learn this from the wise ones who have never forgotten
who have stayed close to the Earth and know Creation ways well
to repent and re-learn and return to our original closeness
the knowing and abundance abandoned in a rush to rule
rather than be in relationship with Earth and Creation
What is needful, what will save us, what will save Earth,
is stepping down from the throne
to take in and live a mindful humility
confronting humanity’s creation of an industrialized egocentrism
and examining our participation in it
and how a materialist, mechanized way of living
disturbs the peace of many living parts of Creation
doing violence and dealing death
while going about our everyday lives –
perhaps simply seeking to survive in an inequitable society
perhaps following social conditioning, attempting to fit in
or operate in the structures ordained and established
or maintain a home or make a living
to feed a family –
our participation in this paradigm perpetuates it
and perpetrates it on others
disturbing our own peace, griming our own souls

Stepping down from the throne
to touch the Earth again
opens the path forward
to walk with softer feet and humbler mind
heart and hands wiser in action
Learning how to mourn the violences done and how to repent
participating in, feeling, and beloving the sacredness of all living parts of Creation –
beloving ourselves and all peoples as sacred Creation –
knowing all Creation as living –
experiencing a heart-shift into the ‘greening of our self/our soul’ –
all needful to understand what it would mean to be in
harmonizing collaboration with Creation instead of discordant domination
We can learn, re-learn, to trust that when we do this,
when we step down from the throne we usurped
we are saving the Earth by trusting her to heal and save herself
We cannot be saviors of Creation; we can but become collaborators with Creation
with Earth, in the Healing
of our shared wounds
of our shared Web of life

May we awaken to this great Healing
May we embody it

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