Saying ‘Yes!’ to belovedness

Over the last few years, I’ve tried to keep a spiritual journal of sorts. Not a diary for recounting daily events, but for working out spiritual musings and philosophical ponderings, or making feeble attempts at poetry sometimes, too!

Now and then, it’s an adventure to go back and read ‘old’ words … to re-learn or reclaim forgotten insights, lessons, or experiences. Or to feel like I am indeed on a spiral staircase, circling around the same themes in my life and mind and soul …

So it happened again … As I opened up my journal to write, thinking “Oh, I need to return to belovedness, find a clear ‘Yes’ to it again, not water seeds of bitterness,” the page fell open to an entry from November 20 (2015) that was like a return to a familiar landing on the spiral staircase! Like, haven’t I been on this step before, looked out this tower window??

The external scenery of my journey is different, yet there was a sense of returning to a familiar inner landscape! The realization, “I’ve been here before; but what more is there I need to learn this time?”

And so chimed another mindfulness bell … or the same mindfulness bell, again …

In words I’m sharing below just as they flowed out then …

The last few days have been intense – just rather a deep swelling psychic sense of a ‘NO’ arising in this land, crying:

No! No, we will not take in refugees; No, we do not want Muslims here; No, we do not want Syrians (etc., etc., etc.) here;

No, we do not think the world will ever be anything other than broken and no, we do not think love or goodness is the true nature of humanity … evil and violence is and will always be;

No, we do not think love will win; no, belovedness is not greater than fear!

It has made my ‘YES’ feel so lost in the resounding cacophony of that ‘NO’ … and has broken my heart.

But I find now, again, that the strength and quiet, peaceful power of a conviction of Ultimate truth of belovedness has returned to my ‘YES’. I will keep saying ‘YES,’ I will keep saying all are beloved, I will keep saying ‘Belovedness is

To clarify, the reference points for those words are the Paris attacks, the rising anguish and awareness around ISIS/the Syrian refugee situation, and the powerful, visceral emotional reactions in the U.S. and globally to these and other  crises. (And please hold in mind that this isn’t meant as political commentary – it’s a soul-cry – it’s spiritual (social/spiritual) commentary, if anything! I’m not a political activist, I’m more a social justice advocate with a spiritual approach, a spiritual advocate or perhaps a mindfulness messenger.)

Though those events are past, they still seem to be present, somehow – unresolved, unreconciled, unhealed. And the words above remain relevant because our shared societal spiral staircase always seems to be taking us to these points of political, social, and spiritual crises … where both the NO! and the YES! voices are resounding, on scores of personal, social, political, racial issues.

Awareness and change are happening rapidly, things are shifting, evolving. In the midst of it, there is fear, there is hope, sometimes a fearful hopelessness, sometimes a fearful hopefulness …

And the words are relevant to my own personal journey, my own inner ‘climbing of the spiral staircase’ … for me personally, change is happening rapidly also, things are shifting, evolving on many levels in my life, from deep internal places to external circumstances. And just as before, my ‘Yes’ to belovedness has started feeling lost, blurred, frayed … and my ‘No’ to anger, impatience, bitterness, and negativity has been waning.

I needed (continually need) a mindfulness bell to remind me I am beloved, to remind me of my ‘Yes’ to belovedness, to knit any unraveling edges back into the fabric of belovedness. To remind me to accept change and to embrace and heal my pain and difficult emotions with the ‘Yes’ of belovedness. To find strength and grace in focusing on that ‘Yes.’

I think so do we all, so does our beloved country, so does the world often need a mindfulness bell, in whatever form it takes … to remind us we are all beloved, we all belong in belovedness. To teach us to declare and to live a communal ‘Yes’ to love, compassion, hope,  justice … to say ‘Yes’ to loving ourselves and one another and ‘No’ to causing ourselves and one another suffering.

For where there’s a ‘Yes,’ there’s a ‘No’ …  saying ‘Yes’ to belovedness, to compassion, to peace, to justice, to forgiveness, to hope, to grace, to freedom, to open-mindedness and equanimity, is also saying ‘No’ to fear or being ruled by it, violence, prejudice, injustice, inaction, indifference, poverty, oppression … a ‘No’ that must be clear!

Yet what seems most needful is not so much to declare the ‘No’ against suffering as to proclaim the ‘Yes’ for liberation from suffering … to be the ‘YES’!

And even when a fearful or cynical ‘No’ seems so loud and dominant, listen for the powerful, peaceful ‘Yes’ that’s still present, in you, in others, in the world … and amplify it!

Live the ‘Yes’ … make your life a resounding ‘Yes’ to love, grace, hope, justice, mindfulness!

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*** I also wrote a poem with this journal entry, but I’m not including it all here. I’m working on creating a separate section/category specifically for poetry. Right now, it’s here: Always yes, always beloved, always belovedness ***

       

And a little child led me: parenting in belovedness

Today I want to share a deeply personal story about finding and living the echoes of belovedness in parenting!

This is a story about what became a holy interaction between my youngest daughter, D, and I, though it surely didn’t start out with that promise in it at all! In fact, it felt pretty messy. Nowhere near a beautiful mess … just a mess.

It was Easter morning and the girls and I were getting ready to go to brunch at church before service.

Now, D is a delightful child (after all, that’s what the D stands for 😉 ), sparkly, spunky, spirited, strong-willed, sweet and spicy both. I love her spiritedness; it’s one of my very favorite things about her. I love her fierce strength, and even her stubbornness … oh, so much like mine!

And this was a stubborn moment … not just hers, but mine, too!

There are times she decides, and at the most inconvenient moment (that is, the last five minutes before it’s time to leave, for school or whatever; and do these things ever happen at a ‘convenient’ moment, anyway?!), that she isn’t wearing these shoes after all, only those shoes will do, but those are the shoes her sister is wearing (or the coat her sister is wearing) and no, I won’t wear any other shoes. Or, no, you get these shoes for me and you put them on for me … and then, NO, don’t put my shoes on for me, I want to … Which is wonderful, except then, she doesn’t want to anymore in the next moment! Oh my!

So, Easter morning we had a variation on this theme.  I attempted to handle it in the method that has, after much trial and even more error, revealed itself to be generally effective at calmly de-escalating or defusing these situations. This method usually involves a combination of offering a choice and counting to a certain number, making the options clear and giving her time and space to make a choice before the choice becomes mine. It works well – when I remain calm, mindful, and patient!

But it was spectacularly bombing this morning … or rather, I was, really. I felt oddly disoriented and drained after being up in the middle of night (2:00-4:00) for the Easter vigil and I just was failing at the ‘patience and not sounding like a drill sergeant thing!’ Besides, I hadn’t eaten any breakfast yet and I just wanted to get to the brunch and have time to eat!  I was most definitely not in calm, mindful mom mode … D was in meltdown mode, and I felt about ready to join her.

But then I felt my own stubborn anxiousness suddenly give way and I said, oh, honey, I just want to get there because I’m so hungry and so tired, and besides, I think I’m just about to cry!

And she quietly said, with a sigh and a sob, me too!

I picked her up, set her on the counter, hugged her tight, and said around the swelling in my throat, Oh, D, I love you … I’m so sorry I haven’t been patient. I’m so sorry this has been so hard for you and me too …

We cried a bit together … and then amazingly, how much better it all became, like a brand new morning! The shoes went on and we left, still in decent time, but even better, with peace in our hearts.

Oh, I certainly felt emptied, poured out, undone as I drove there … but also filled up with reverent gratefulness, for the healing of love, for me and for her.

Gratefulness for the resurrecting and transforming power of love!

Gratefulness that a simple bit of honesty and vulnerability had the power to heal, cleanse, and redeem that painful interaction … to infuse it instead with belovedness.

Oh, I long so much for my parenting to echo with belovedness! For my children to hear belovedness in the way I speak to them, to feel belovedness in the way I interact with them, the way I am present with them, the way I discipline them. That even my disciplining would echo with belovedness …

And that costs me vulnerability, honesty, humility. To be willing to let my children see that in me, to give them that gift of belovedness … and to believe that even when I’ve messed up, the gift of belovedness is still there, for them and for me.

To let them see I am a flawed human being. To let them see me own that, with self-compassion.

To let them hear me acknowledge my mistakes and apologize.

To not be afraid to apologize to them when I was unjust or unfair, when my impatience or irritation toward them had more to do with me, my pride and my unmindfulness than with them.

To respect them enough to be honest with them.

To be real with them. Real enough to let them see my tears and to cry with them.

To be unafraid and unashamed to be an imperfect mother who is still learning … an imperfect mother who also loves fiercely, deeply, vulnerably, whose deepest intention is to become ever more mindful of this love moving in all my interactions with my children, in all my parenting efforts …

To remember more to let go …

of stubbornness, pride, expectations, attachments to what I think my parenting and my children ought to be like …

and to let Love lead,

just as a little child led me Easter morning!

Restorative Justice, Part 2: Circles of Relationship

Restorative justice, in both its distilled and its universal sense, is about relationships, and living is about relationships. Restorative justice as a way of life is about how we live in relationships, a mindful way of living in relationship, remembering interconnectedness and inter-being even in midst of suffering. Seeking to rebuild, renew, redeem, and restore relationships where there has been conflict, pain, wrong-doing, and crime, things that have wounded or broken the relationship.

While this restorative view of justice sees crime and wrong-doing as a violation of relationships, retributive justice instead sees it as a violation of laws, and the state, or society. While retributive justice sees these violations as creating guilt, restorative justice sees them as creating obligations. Retributive justice determines blame and enforces punishment, pain and suffering in return for pain and suffering as the way to restore the broken balance …

But how does retribution and punishment truly restore a broken balance? Does punishment teach accountability, or let the wrong-doer experience the impact or depth of how the ones they hurt were affected? Punishment may teach shame, but does it teach repentance?

Does punishment teach how to make right the heart … does it offer belovedness, a belovedness that perhaps the wrong-doer has not known and so carries untended the suffering of this unknowing?

Are broken relationships restored? Is the harm and pain caused by the wrongdoer healed by this? Is the wound within the wrongdoer that caused them to do wrong considered or treated, or is it perhaps deepened and widened, leading to possibility of further suffering and wrong-doing …

In contrast, restorative justice asks some simple and important relational questions: Who has been harmed? What are their needs? To whom do these obligations belong?

What are some of these obligations? Repentance, restitution, responsibility, accountability.

There is a debt to be paid, yes, but not so much a debt to the state or to society, as a debt to the specific relationships broken, the people directly harmed. Of course, the ripples of conflict or pain may spread into wider circles of relationship … but addressing and mending them in the smaller circles may save them from widening in wounding ways. Instead, healing can ripple outward …

Both retributive and restorative justice approaches acknowledge the necessity of consequences for the wrong-doing. However, instead of promoting punishment, restorative justice promotes discipline. Instead of an authoritarian response, it offers an authoritative, corrective response. It encourages the principles of compassion and non-violence, values of respect, responsibility, accountability, an ethics that puts the deeper needs – psychological, emotional, spiritual – of all those involved first.

In restorative justice is the understanding that retributive or punitive practices may often fail to meet those deeper needs. Sometimes, these practices may instead water seeds of injustice or oppression; sometimes, they may place heavy yokes upon all involved – individual, community, society.

Retribution does not necessarily lead to restitution or restoration, nor does it unequivocally seem to encourage soul-deep repentance or offer reconnection, and all of these beautiful things surely seem to belong to a true, rich, merciful justice.

I cannot hear very well echoes of belovedness in retributive or punitive ideas of justice … but I can hear them resounding in the principles and practices of restorative justice!

Restorative justice invites a new sort of relationship between those who have suffered and those who have caused it, between wrong-doers and their community, between wrong-doers and society, a relationship wherein the healing of repentance has opportunity to arise. Echoes of belovedness sounding forth in justice, a justice that neither discriminates nor judges wrong-doers unworthy of healing and help, of restoration and reconnection to the circle of community.

It is an invitation into a circle of conversation, an intentional dialogue. Within this circle, those who have done wrong or injustice, who have caused suffering, have the opportunity to see the impact of their words and their action. Within this circle of conversation can be present an invitation to healing of broken relationships with self, community, the Creator.

An invitation for belovedness to come into the heart of the circle and heal …

A healing of the circle of relationships, with self and Creator. A healing of the circle of community. Restoring the wholeness of the circle as much as possible … instead of the circle remaining broken, the brokenness can be named, known, addressed, healed to whatever depth it can be healed.

Restorative justice gives individuals who’ve been caused suffering the opportunity to voice their pain, to voice it to the one who caused the suffering, and to be heard about what might help make things right. It gives the one who has caused the suffering the opportunity to voice their pain, their shame and sorrow over the suffering caused. Together, they can come to see each other’s suffering. Simply sitting with someone and allowing them to express their sorrow and shame can be a healing experience; this is a practice of deep listening, listening with belovedness, watering seeds of peace, forgiveness, healing grace.

It may not be an easy thing to come into such a circle and it must be facilitated with great care, skill, grace … but what value there is in opening up the possibility of reconciliation, reconnection!

In the circle of relationship is healing; the circle of relationship is healing. Restorative justice can help heal a cycle of suffering … keep the circle of healing whole, open and inclusive of all wounded souls.

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I have emphasized here the circle of relationship/community, and restoration of the brokenness in this circle, as key to a restorative justice. It’s not just about criminal justice approaches but also about everyday living, how we believe and be-love. I feel it as a matter of justice also to acknowledge that many specific restorative justice models used in North America now are grounded in a First Nations understanding of the circles of life and relationship, of community and justice. The circle is a beautiful and meaningful symbol of life and creation, of relationship, in many cultures, globally. It is surely beautiful and meaningful to me!

I’d like to leave you with these takeaway questions to consider (and even to discuss your thoughts with others – or me! 🙂 ).

How can you perhaps view the criminal justice system now and those caught in it from a different perspective? What does the concept of a circle (circles) of relationship mean to you, and how would you apply it to a way of living restoratively, doing justice?

Restorative Justice, Part 1

My tagline says, “mindfully speaking and living love, compassion, and justice.” Since I’ve shared much already about love and compassion, perhaps it’s time to begin talking more about justice, to echo the belovedness of justice, to implore a justice that echoes and encourages belovedness.

The things that I have been sharing with you – deep listening; watering seeds of grace, gratitude, and goodness; even the practice of equanimity, finding emotional and spiritual steadiness – all lead into the notion of a justice of belovedness, also. These practices are mindfulness practices, but also justice practices, about first dealing with our own selves in just ways, then seeking to deal with others in just ways. Just communication, just interactions, just relationships … healing communication, healing interactions, healing relationships.

I’ve used the phrase ‘restorative justice,’ or ‘transformative justice,’ in past posts, and I’m feeling moved to share about what those words mean, what they mean to me. I decided to research into the concept more deeply, and learned so much about restorative justice as an alternative to the current criminal justice system presently dominant in this country (and many others) – a retributive rather a restorative system.

I do want to share more about the spirit and practices of restorative vs retributive justice and the relationship of suffering and social justice. Indeed, I even have a lot about it written already, but there is only so much that can be crammed into one post, which is why I decided to turn this topic into a multi-part series of posts!

However, I realized I wanted, needed, first to clarify what I was initially envisioning when I spoke of ‘restorative justice,’ to lay as clear a foundation as I can. I was centering upon a mindful relational and spiritual perspective, about healing and restoring the imbalances of justice that exist in the very way we perceive and live in relationship and interact with one another. Yes, the social aspects then follow; reformation or transformation of social structures, of the criminal justice system. Restorative justice flows into and blends with social justice.

But first, I simply want to look at what I see as a major root of restorative justice, a reason for the need and the value of it. I see it as the root because I tend to see life and living and relationships through a spiritual lens, a lens of mindful spirituality, and because I am deeply concerned with and passionate about the healing of our souls, healing of the collective soul of society. Restorative justice for the soul, for the spirit.

These verses, shared with me at the beginning of Lent, opened to me a beautiful, practical, transcendent, living view of restorative justice, what it looks like both in spirit and in action:

Isaiah 58

6.Is not this the fast that I choose                                                                    to loose the bonds of injustice                                                                          to undo the thongs of the yoke,                                                                         to let the oppressed go free,                                                                          and to break every yoke?

7.Is it not to share your bread with the hungry,                                                and bring the homeless poor into your house …

8.Then your light shall break forth like the dawn,                                       and your healing shall spring up quickly; …                                                          

9. … If you remove the yoke from among you;                                               the pointing of the finger, the speaking of evil

10.If you offer your food to the hungry                                                         and satisfy the needs of the afflicted,                                                           then your light shall rise in the darkness                                                    and your gloom be like the noonday.

These verses speak of suffering, of justice that is due the suffering, the oppressed, the burdened, the poor. Justice blended with service of love and compassion. This means to do not only charitable acts, but to advocate for deep change, as we are aware and able.

A restorative justice, is it not, to loose the bonds of injustice and to let the oppressed go free? To break every yoke of oppression, every spiritual yoke, every societal yoke, every yoke of inequality, placed upon our fellow human beings. Ones we have placed there, or ones others have, that matters little, except that together, we can and indeed must remove those yokes from among us, break them. Break them, so that those who have been broken by them might be able to stand, be whole …

I think we can all understand what some of those yokes may be, when we look deeply into the conflicts and suffering in the world, in the USA. Perhaps some of us are wearing yokes from which we need to go free … yokes of suffering or injustices … or yokes we wear because we’ve placed such yokes on others, intentionally or not.

This restorative justice begins within our own minds, hearts, and souls, an inner work of awareness and healing change that flows outward, ever outward, like light breaking forth. An inner work of restoration that first breaks within us whatever spiritual or psychological yokes we suffer under; that sets us free, free to practice with belovedness the work of restorative justice. To me, that’s what the fast I choose today looks like, in my being, my living.

This is the beginning of restorative justice. Beginning from the root, beginning within us, you and I. Beginning from the root and rising upward and outward, a justice of belovedness that first flows into us, flows from us, flows into our families, all our relationships with others, with strangers, with enemies … until there are no strangers, no enemies, no ‘others’, no ‘us vs. them.’

A justice of belovedness that flows like a river into our communities, our social institutions and structures.

A justice that flows across cultures and unites us, restored in wholeness to one another … restored and returned to the state of love, equality in love. A return to and restoration of the human connection, wherein is healing.

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I know this is a lot to absorb (!), but if you would take away one thing, let it be this: what does restorative justice mean to you, and in what spiritual and/or practical ways can or would you practice and live it?

 

 

 

 

Finding the gift of belovedness: sharing my story

As I sifted through possibilities, contemplating what next to write, one seed-thought kept returning … compelling me. The ‘right words’ making themselves known in their ‘right time’.

I feel that sense of ‘rightness’ now, though this may be a more difficult or sober thing to read about, and you may wonder at first, where is the echo of belovedness in this?! But there will be echoes of belovedness, I assure you! For belovedness is my life-theme, a thread I now see woven widely throughout the fabric of creation …

This is a story from when I didn’t believe I was beloved, nor knew that I could live in Belovedness. This is also the story of how and why I came to view myself, my life, everyone, everything, through the lens of belovedness … how belovedness has redeemed the story that came before.

The semi-colon has become a very powerful image of a life continued, continuing. My semi-colon is belovedness, the story following the semi-colon is belovedness … but now I can look back at the story before the semi-colon with the eyes and the heart of belovedness, also.

What preceded my semi-colon?

Years of chronic depression, a baseline feeling of vague disquiet often like a dark cloud on the horizon of an otherwise blue sky. Intermittently there arose intense, acute storms, sometimes situational, sometimes appearing to arrive with seemingly no external provocation …

A spirit-crushing inner certainty of myself as a completely disordered person, mentally and spiritually defective ….

A coexisting certainty my cross was to bear that disorderedness, that defectiveness, with all the grace and strength possible, all the days of my life …

A broken sense of self. A broken sense of belovedness too, leading all too often into an existential despair … many dark nights of the soul.

A deep-rooted, soul-sapping sense of non-belovedness. I believed some did love me, but I did not feel lovable, divinely lovable or beloved. I did not know my belovedness, nor that Belovedness already knew me in an infinitely intimate way …

Five years ago – it seems like another lifetime ago – I descended into a severely debilitating period of deep depression, months-long, eternity-long, with multiple suicide attempts. Many factors were at play, too many to count here. Intensifying my downward spiral was a severe reaction to powerful psychiatric medication prescribed for what was later determined a misdiagnosis. The physical and mental side effects left me more incapacitated than depression on its own ever had. A shambling shell of a person, whose body and brain had gone haywire … my inability to care for my children, my keen awareness of my diminished intellectual ability, my profound sense of non-belovedness, damaged relationships, all excruciating.

I was convinced I was too dangerously impaired to live … yet it wasn’t that I wanted so much to die. I wanted to be free. Free from the chilling dread constantly washing over me, free from the defective mind and character I believed I had … free, safe, whole.

So, in the summer of 2011, I tried to escape this life multiple times, multiple ways. Specifics need no detailing here, but this I want to share …

The time I was sitting in my dark closet, feeling both afraid of the pain of death and the pain of life. The time I felt, strangely, some certainty that if I crossed over, there would be no judgment, only the wrapping of cosmic arms around me, my hell, my suffering vanished. An echo of belovedness; the presence of Belovedness … it was with me already, yet I knew it not, and thought it only waited beyond this life.

I believe now that Belovedness saved me. Even though I left that closet and the ever-present dread rolled in like a tsunami and washed it into oblivion – until an indescribable spiritual experience three years ago this month in which I finally knew the indwelling presence of Belovedness in the deepest fibers of my body, mind, soul. My broken self, my broken sense of belovedness and of my belovedness – knit together, made whole.

Oh, I’m still emotionally intense, passionate, I feel the suffering in the world more deeply, I mourn, I weep for it. Yet, I’m grounded now in a grateful, mindful joy. Miracles happen!

And when I look back on those endless days and months, all the brokenness, the brutal moments, the pain and the shame of the wounds I received and the wounds I gave … I see all redeemed in the light and presence of belovedness. The ‘me’ who experienced them is healed and whole, in the light of belovedness … this is the gift that I gave, give, to my past and present self. Reconciliation.

I am grateful for the brokenness and the suffering, not because they themselves are good, but because I found good through them – blessing from them. I am grateful for my experiences of depression, even of being suicidal, not because they themselves were good, but because I drew good from them. They themselves were not the gifts, but many gifts I discovered within them … ultimately, the gift of belovedness. Liberation.

And now, I am with Belovedness, beloved always, in all ways. And this is my gift to you: You are beloved, always, in all ways. Whoever and wherever you are, you are beloved.

Belovedness is here; live in it! Find the gifts that may be for you in whatever is your brokenness and suffering; find the gift of belovedness there and embrace it.