By the river, stories of being

Earlier in August, I took myself to a delightful place in the woods by a river, for a retreat time of rest and writing, wondering and wandering, reflecting and receiving. Something about the woods and water does so much to return me home to my soul, to the wild wonders both within and without.

I wrote so much and took so many photos of everything that struck my eyes and spirit as magical and mystical. As always, the hardest part for me is curating and distilling all that I want to share into one offering, a mindful morsel, accessible and absorbable! So – here is what chose itself, at least for this offering!

Note: for reading reference, the bolded words represent the start of a new stanza. Due to the quirks of my editor programs and the vast amount of tedious work needed to manipulate the formatting and spacing of poetry, I chose to keep it simpler and less stressful by choosing that option especially since the desired shape of each poem was preserved!

By the river, stories of being (a poem series)

By the river, a story of being

Right here, right now

no stories about me exist

I am

         my own story

We named water, water

We named river, river

We made stories about water

                                  about river

Yet the water, the river

what name does it have for itself

or – are they content to be

         to be in their existence

do they need to name themselves

                                                                    to be

Or perhaps, mayhap most likely

water just is

river just is

and its/their Is-ness

                           is enough

For me, could it be?

or do I need names

               my many names

      to convey my existence

           expressions of my existence

                  my manner of being

                  in this body, this world

     to send messages of all my ‘Who-ness’

     to not allow my ‘Who-ness’ to be

                  defined by others

     to say, I and only I

                  name my ‘Who-ness’

Yet – my Who-ness  is not the sum

                  of my Is-ness

                       my being-ness

                  my Is-ness is greater yet

                        beyond Name

I am

         my own story

The water is its own story

The river is their own story

And our existence, our Life, our Being

         our Is-ness, is

                enough

Our Who-ness matters

         yet greater be

         our Is-ness

*********************************

The water, the river is real

being named doesn’t make it/them

             more or less real

                         or true

              their Truth is beyond

                         their naming

My realness, my Trueness

       is beyond name, beyond

                   all Names

I am

*****************************

Naming matters

         names matter

         because they express elements

         of our Who-ness real and true to us

         because they express meaning

         highlight nuances, carry

         messages, and craft stories

         because they are mirrors

         because they are a matrix

                a latticework

               of shared, shareable

               meaning, Truth, Life

*********************************

Spirit of River

       my teacher be

       teach me to flow

                 and sing freely

                 as do you

Spirit of River

         my teacher be

         teach me your fluidity

         for I would be free

River Rocks

The rocks by the river

                     are just rocks

They are as they are –

                     truth in themselves

                              real

Yet

       just for this time

               they represented

                stories I told myself

                stories that I am surrendering

                                letting the river

                                                                take

They represented

           attitudes, beliefs, choices

           dead things

           that serve, have served, me not well

A choice already made

            to let dead things go

            to let dead things be dead

            yet sealed symbolically

            in giving them to the river

The rocks remain real, they remain

            true in themselves

            untainted, unmarked

            only for a moment

            did they carry representation

                                             of death

They were clean, remain clean

           it is only I

           who need(ed) cleansing

They were never dead

            it is only I

            who need(ed) resurrection

River and rock cannot give

            resurrection

            yet they can represent

            the gift I give for myself

A clean, real life

             flowing free

             actions, attitudes

             beliefs, behaviors

             calm, clear choices

             deep Love

             ever True

Voiceless

Voiceless
On some things
I feel
my voice is
silence
silenced?
Silence my voice
voice my silence

Sometimes
silence
is the voice of grace
grace the voice
in silence
Is silence sometimes
the greater grace?

I’m not sure what sense this little collection of words makes, and I’m not even sure what I’m trying to say.
What I know is this: I’m feeling voiceless, and from my voiceless feeling comes the question, Is silence sometimes the greater grace? Or, when is silence the greater grace?

Why am I feeling voiceless?
Because in the matter of traumatic sexual experiences, I too have a story/stories. One I can tell, one(s) I cannot.

My first sexual experience with a woman – really, my first true sexual experience – involved deceit, manipulation, and a lack of consent. 21 and I had never been drunk before, but a couple coworkers thought being 21 should be celebrated. One of them took me to her home later. The experience itself was unsettling in its emptiness, but it was the aftermath of harassment that was truly chilling – having the two of them confront me at work “We knew you were gay, you can’t hide it,” the two of them waiting for me outside my apartment when I got off work at 3 am, or the time I came home to find the yard decorated with toilet paper and apparently stolen road signs. It felt evil.

It also left me wondering, what does a consensual, joyful, soulful sexual experience feel like? Will I ever know?
When I went into celibate ministry later, I figured I’d never know and that would be okay.

But there’s another story, too.

It’s not that I lack courage to tell this story. I do have a voice, I know my voice, and I have lifted my voice to share other parts of my story – spirituality, sexuality, identity, the journey toward becoming a whole, beloved person.
There are other parts of my whole story I have left in silence, especially aspects of distressing sexual experiences – at least online silence. Because is it always the highest good, the most right thing, to bare deeply intimate things to the light of the [online] world? Does it always help with healing? No …
Do I entirely feel the liberty to share those intimate bits of my story, which is intermingled with another’s story, and in considering reverberations it could bring into my life or my children’s life? No …
But – do I want to be heard? Yes, absolutely.
And I have been heard. Heard by friends, heard in private conversations. Heard in even the stillness of my meditations  – the Spirit has heard me. And so there has been healing.

The main reason I’m writing is for myself, to process my thoughts and feelings, to wrestle with nuances. Perhaps another reason I’m writing is to put a little light on why some stories may not get told, some voices remain silent, or why this silence is sometimes a valid choice. These things deserve voice and understanding too …

All the stories and experiences matter. All the voices matter; all our voices matter!

I do think it’s important to consider that there are many forms and contexts in which traumatizing sexual experiences can occur, and there are demoralizing, dehumanizing sexual experiences women – anyone – go through that may not necessarily arise to the level of criminality or legal reckoning. That doesn’t mean there isn’t, or shouldn’t be, a spiritual, social, or moral reckoning of some kind.

Perhaps these experiences could or should be called assault or rape; perhaps in the technical legal definition, some would be considered neither rape nor assault. But where there was not consent, or consent was coerced, what should it be called? These experiences fall into a psychologically – as well as physically and physiologically – valid experience of being raped, feeling and being deeply, humiliatingly violated and intimately disrespected. Emotionally and spiritually raped.

All the stories and experiences matter!

All the voices matter, whether they roar or whisper, or are veiled in a fierce silence of grace or a fearful, shamed silence.

And sometimes, perhaps there’s genuinely a lack of intent to have caused someone to feel sexually degraded or demoralized, or a terrible awakening and striking pain when realizing this has been the other person’s experience. Lack of intention, lack of awareness, does not absolve the need for accountability, however, in whatever form.  In my situation, something about understanding this lack of intention has absolved me from carrying the weight of blame and shame, and created space for compassion (and self-compassion) that has ultimately been so healing for me.

To return to the question, I think sometimes [public] silence can be an act of grace that preserves peace in interactions that must continue – I feel that way for myself, anyway. Yet, while it’s okay for me to be [publically] silent about this piece of my story, and valid for me to feel that this kind of silence is grace in my experience, I feel that the greater grace in general now is the breaking of the silence, the outpouring of stories, the undoing of shame.

Indeed, it is well beyond the time for silence on sexual violence and the structures that enable it to be broken, the time for things that have been hidden, cloaked in unjust shame, to be unveiled – truths should be seen and heard and known. For the sake of women and the sake of all human beings who have experienced sexual violence.

After all, does change ever happen without stories, uplifted voices, narrating it?

But yet – though it’s okay to choose privacy on pieces of my story, and let others speak who can speak freely and whom the Spirit is moving to speak –
Something in me still feels voiceless. But at least I’ve given the voiceless feeling I’ve struggled with a voice here … it helps.
It’s been sharply uncomfortable. I want to have a voice, and I want it to roar and be heard, with fierce grace and belovedness!

But it helps to remember that I’m not truly voiceless … because my voice is joined with my sisters’ voices. And their voices are rising strong, perhaps shaking and perhaps with tears, but rising strong.
My spirit is joined with their spirit, our collective spirit rising strong – Spirit rising strong through us, through many.

Together, we all rise.