Awake

Every year, my church holds an Easter vigil, beginning on Good Friday evening and extending through Easter Sunday morning. I’ve discovered I quite love the midnight to 4 a.m. hours – how quiet the church is at those hours! The little chapel area becomes a place set apart in space and time, with darkness and stillness of the night draped around …. a cocoon of calm.

I feel a fondness for that chapel – it has often been a retreat place for me, even in the midst of busy days, to come and find a bit of respite, to re-center. Not only to pray or meditate, but to think, to write, even to engage in an activity as mundane (and non-sacred seeming!) as work documentation – or to play the piano (which is one way I re-center). For me, it is a ‘thin place’ – places infused with the sense of the sacred, places that offer an invitation into reverence and renewal, places where the veil that often lies between everyday existence and Ultimate reality lifts or even dissolves …

The saying ‘thin place’ comes from Celtic wisdom tradition, where it is said that heaven and earth are only three feet apart, but in thin places that distance narrows. The boundaries between heaven and earth collapse, dissolve … or, perhaps more accurately, our sense of those boundaries collapses, dissolves. Our perceptions change, deepen – or we see beyond our usual perceptions, see beyond our illusions …

It seems to me that not only are there ‘thin places’, there are ‘thin people’ (no, I don’t mean physically thin!), ‘thin friendships’ – people and relationships that are like spiritual conduits, that help us come closer to the sacred, that invite us to go deeper in our spiritual journeys, that support and enrich, challenge and teach us.

And … ‘thin times’. Those midnight hours seem like ‘thin times’ to me … hours where I can let go of time, hours that become timeless, because the rush of the world is stilled. Hours where the sacred feels wide open to me and I feel wide open to it, hours where the boundaries and barriers fall away, and this world/Ultimate reality blend together. (Not that they don’t anyway, but there are times and places it’s more discernable or we’re more open and prepared to discern it).

So the midnight vigil hours in the chapel are the profoundly holy convergence of a ‘thin time’ with a ‘thin place’!

For my vigil time, I brought along with me my old ‘spiritual journal’ (which has received little attention from my pen for a long time) in case the Spirit brought me words. And as I played the piano, words indeed came … “May we not be afraid to be awake … May I not be afraid to be awake”

I have always loved the times when I sat down to write and the words wrote themselves … coming to my hand not from my mind but from somewhere deeper, from the soul, and coming into my soul from a yet deeper Source.

I share these words here just as they came to me then at 4 a.m., without revision, these words that are truly not mine. And whatever they might mean to you is yours!

May we not be afraid to be awake

                awake to ourselves, our pain, our need

                awake to one another

                awake to our own suffering

                             to others’ suffering

May we not be afraid to be awake

                to see the crosses that are present

                                                                in the world

                            the crosses of suffering

                            the crosses of injustice

May we not be afraid to see

                to see the crosses we bear

                the crosses others bear

                the crosses we have given others to bear

May we not be afraid to take

                to take up our crosses and walk

                to take away our crosses and walk

                to take away the crosses of injustice

                                           the crosses we have given others

                take away these crosses so that others

                                           may walk

                              We may walk together

May we not be afraid to see the suffering

                to be with the suffering

                to be awake to the suffering

                                            to be there

                                            present

                                            awake

                                            seeing

May we not be afraid to feel

                to feel the pain

                                our own pain

                to feel the pain

                                our neighbors often feel

                the pain of their crosses

May we not be afraid to be

                to be there

                to be with ourselves in our own Gethsemane

                to be with others in their Gethsemane

 

May we not be afraid to bear a cross of love

 

May we not be afraid

                to be there

                where there are crosses

May we not be afraid to be love

                where there are crosses

So that only love, only Love

                may be where there have been crosses

It’s so powerfully real to me that we must be willing to be with the pain, our own and others, in order to move through it and heal the suffering.

This thought, I think, has broad applicability, across many personal situations and relationships, across many societal issues.

Do we want healing? Justice? If so, are we invested in what the process means?

Because it does mean being willing to be awake, wide awake, to the pain of others – to say, the grief from relationship loss, the distress of poverty, the pain from accumulated wounds of racial injustices – before we can begin to understand better the suffering others have endured. To not be afraid to be feel the pain and discomfort that the awakening of deeper understanding and compassion can bring. To not be afraid to feel, to see, to be – to be humble, to be love.

To be wide awake to the pain, suffering, brokenness in the world is also to be wide awake to Love, to belovedness. Love is also in the world … but Love needs us to be awake to it so that we can embody it in the world.

May we not be afraid to be awake, to be wide awake in love to Love!

sorrowfulness, a sacred part of belovedness

Yes, this little space has been echoing silence  …

As it’s said, there’s a time to be silent and a time to speak.

When it was a time to speak, I spoke boldly and passionately about what was deep in my heart and soul, about mindfulness and justice, about owning the truth and living the truth.  About Belovedness, as not just ‘my truth,’ but a deep Truth, a Truth for all!

But then it was a time for silence … and as I’ve learned, knowing when to hold space for silence is an important – perhaps the most important – part of finding your voice and knowing how to use it well, with love and truth.

It’s a time of sorrowfulness, of grief, both personally and communally, and silence, stillness, seemed the most necessary for the healing and health of my heart and soul …

So I embarked on what has felt like a lonely journey, practicing silence, speaking, writing less. It has felt like being in exile, a chosen exile and a redeeming one, but still …

I thought, why should I write/share these days, anyway? When sorrowfulness is so strong in me … I cannot write of belovedness in the same way, and if I write of sorrowfulness and grief, doesn’t that seem contrary to belovedness, to the message of belovedness? When I write of saying “YES!” to belovedness, but then I write of knowing sorrowfulness and feeling intense grief, being in deep mourning, doesn’t that sound like a “NO!”?

Does it seem joy-making, gratitude-inspiring, hope-spreading? Which truly is what I want to do and be!

But here is a truth I cannot deny about myself:

I am one well acquainted with sorrow, with grief. One who knows suffering. Who knows the suffering of others, feels it in her bones, in the inward marrow, in the heart-center. Yes,  I have an apprenticeship with sorrow … yet I also now have an apprenticeship with belovedness.

Oh yes, wild sorrow and wild belovedness, I know these both.  I know the darkness of sorrow, but also its light; the light of Belovedness, but also its darkness. I know this wildness, and if there is any edge on which I live, it is this edge.

It is not quite a safe wildness, no, but yet – I am secure, because I am anchored, I am grounded in belovedness. My soul is safe, my ego is not, and this is as it should be.

The wildness of being fully alive … fully, deeply, intensely, powerfully alive in, with, and through sorrowfulness and Belovedness both!

And another truth:

The other part of Belovedness, is this sorrowfulness, this grief-fullness – the yin/yang, the both/and.

Sorrowfulness IS another part of belovedness! Grief and mourning ARE a part of belovedness.

They are a part of a full, deep, rich “Yes!” to belovedness.

What is belovedness without sorrowfulness? What is belovedness without honoring and holding sorrowfulness? Sorrowfulness is a part of the wholeness of belovedness, part of its wholeness and richness of meaning.

Belovedness contains joy and sorrow. Goodness and suffering. Grace and grief. Peace and pain. Hope and  despair.  Abundance and loss. Groundedness and uncertainty. Wholeness and brokenness.

Having awareness of them all within us, within each other, is important, vitally important. Knowing how to give space to and to hold space for them is fundamental to knowing our own both/andness, our completeness, our aliveness as human beings.

It’s not about embracing either belovedness or sorrowfulness … it’s about embracing both and being taught by both.

Belovedness teaches compassion, empathy … it can crack your heart wide open, to feel and know the sorrow and the suffering in the world, to make it a real rather than an abstract understanding … and move you to loving action.

Sorrowfulness, grief, loss, exile. Belovedness gives the grace and strength to face them. They must be allowed, respected, honored, given space … if there is to be a full healing of the body and soul, heart and mind.

So much soul-sickness and suffering comes when grief and sorrow are not given space to be, to be known, to be tended. Not only to individuals, but also to communities and nations.

Here is our country, our society, its psyche deeply, gravely wounded, reeling from profound losses and traumas,  facing and fearing change …  fear seems to be a common ground we share, wherever we stand.

Underlying it all, I sense the vastness of an unheeded sorrow, an untended grief, feeding the fear, the anger, the despair; giving root to the seeds of violence and suffering.

I see a society that doesn’t know how to grieve, give space for sorrow.  That doesn’t have a healthy relationship with pain, grief, or sorrow – and thus perhaps not a healthy relationship with grace, goodness, or belovedness either, then.

What is happening in our society (in our world?) is a breaking wide open … there is so much pain pouring out. It overwhelms me with sorrow and grief, a sense of deep spiritual loss, death, darkness.

And yet, in this breaking open, belovedness teaches me to see hope – that with all the pain and sorrow rising so visibly to the surface, perhaps we will learn, together, how to give space to sorrow and pain. Perhaps we can learn together the gift and the grace of grief …

I know that Belovedness is teaching me how to have a healthy relationship with sorrow, to bind grief with grace, to give space to mourning   … the gift of great losses and heart-rending choices and experiences is that I am being given the opportunity and the space to learn how to grieve, how to see and know the grace in grief.

A gift that perhaps I can learn how to share, even to fashion into part of my life’s work  … the blessedness in sorrowfulness and the sacred work of grief, and their beautiful oneness with Belovedness.

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What if we allowed ourselves to be better acquainted with grief, with sorrow, to not fear or shame them, but to welcome them? To work with and through them, to find meaning and hope in them? Would restoration and renewal come? Would we become whole, in ourselves, as a nation, as a world?

 

 

Resting in the posture

The blog has been quiet again! That is what happens to the blogging life when the demands of grad school loom large in the form of two giant research papers. Fifty-odd pages later, I can come up for some air … and take final exams. Then start all over with two more classes promptly starting, two days after these classes end … keep breathing!

Oh, and add yoga teacher training classes into that mix: intense, full weekends once a month, and two of them close together, right in the midst of the rush of the research papers and the exams! Just keep breathing, yes …

Well, this is the life and the workload I chose, and so I am not complaining! I am still learning how to breathe mindfully through it all, however. Still learning how to ‘rest in the posture,’ as it were.

Resting in the posture is something I’ve learned from yoga, a way to sustain, settle, stay in strength,  to find strength to stay in a challenging posture. (To give credit where credit must be given, I learned the phrase ‘rest in the posture’ from a lovely book called Meditations from the Mat, by Rolf Gates. )

In yoga, to rest in the posture is to be able to stay in the pose, deepen into it, even to surrender into it, when the temptation is to bail out of it instead.

But to be able to stay in it, to find strength, means first pausing, stepping back out of the pose a bit, adjusting, and then moving back into it again. It means letting go of tension, letting a softness and lightness flow through bones and muscles and mind instead, surrendering stubbornness and surrendering into the struggle, into the challenge, into the pose in the moment.

Challenging, difficult poses or postures aren’t just found in yoga, though! They’re found everywhere, in parenting, in marriage and friendships, in the workplace, in going back to school, in taking on a new adventure, in suffering the loss of a loved one, or even in the most ordinary-seeming everyday days … and in a sense, the posture never ends. It changes, but flows on, like a river to the sea …

Learning to rest in the posture then, in some way or another, seems essential to having the strength to sustain the posture, to handle whatever the challenge is, to embrace the struggle or the suffering. To sustain and be sustained, to embrace and be embraced through it.

So, sometimes I am struggling in a pose, or struggling in a yoga class, and I remember, ‘rest in the posture,’ and I feel something in me, in my body and in my heart, shift and melt … and I realize, the strength and will and joy to endure are there!

And other times, like when I felt overwhelmed with life happening all at once, research papers, yoga class homework, kids out of school for the summer … I think, wow, how can I manage all of this?! And I remember, ‘rest in the posture.’ And something in me shifts, settles into acceptance, and vital grace is there again.

Let go of tensions, let go of resistance to the challenge, struggle, or suffering, let go of what is not needful or helpful. Pause, rest, surrender, re-adjust, find the grace and joy and strength of this moment! And be amazed at how much grace and joy and strength there is in you, to tap into when you rest in the posture. And be in awe at what postures (of life) you can rest in and how much rest you can find there.

In writing this, I realized that this phrase ‘rest in the posture,’ is so much like a phrase I used in an earlier post, ‘take refuge in surrender.’ They really are so much alike, but yet different, perhaps, too. Instead of me explaining what I think that means, I think I’ll leave space for you to decide whatever the meaning is for you!

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And,  related to the idea of the posture never ending, but shifting into new forms, and finding grace to rest in the new posture …

I find myself moved to do something that is like shifting into a new posture, something that seems scary to me, because it’s perhaps making myself vulnerable in a way I haven’t before, opening up my heart-space, my soul, to you all in a different way …

And that is to share on this blog, in a section of its own that I will set up soon, a statement of faith/spirituality that I wrote after a dear friend said to me, you should write a statement of faith; I would love to read it!

Sharing it feels sort of like a posture that I might rather avoid because of fear I’ll fall out of it or embarrass myself, but something says to me, just take refuge in surrender and rest in this posture, too. And who knows what grace will come from it!

So, check back soon! 🙂

 

 

Finding the gift of belovedness: sharing my story

As I sifted through possibilities, contemplating what next to write, one seed-thought kept returning … compelling me. The ‘right words’ making themselves known in their ‘right time’.

I feel that sense of ‘rightness’ now, though this may be a more difficult or sober thing to read about, and you may wonder at first, where is the echo of belovedness in this?! But there will be echoes of belovedness, I assure you! For belovedness is my life-theme, a thread I now see woven widely throughout the fabric of creation …

This is a story from when I didn’t believe I was beloved, nor knew that I could live in Belovedness. This is also the story of how and why I came to view myself, my life, everyone, everything, through the lens of belovedness … how belovedness has redeemed the story that came before.

The semi-colon has become a very powerful image of a life continued, continuing. My semi-colon is belovedness, the story following the semi-colon is belovedness … but now I can look back at the story before the semi-colon with the eyes and the heart of belovedness, also.

What preceded my semi-colon?

Years of chronic depression, a baseline feeling of vague disquiet often like a dark cloud on the horizon of an otherwise blue sky. Intermittently there arose intense, acute storms, sometimes situational, sometimes appearing to arrive with seemingly no external provocation …

A spirit-crushing inner certainty of myself as a completely disordered person, mentally and spiritually defective ….

A coexisting certainty my cross was to bear that disorderedness, that defectiveness, with all the grace and strength possible, all the days of my life …

A broken sense of self. A broken sense of belovedness too, leading all too often into an existential despair … many dark nights of the soul.

A deep-rooted, soul-sapping sense of non-belovedness. I believed some did love me, but I did not feel lovable, divinely lovable or beloved. I did not know my belovedness, nor that Belovedness already knew me in an infinitely intimate way …

Five years ago – it seems like another lifetime ago – I descended into a severely debilitating period of deep depression, months-long, eternity-long, with multiple suicide attempts. Many factors were at play, too many to count here. Intensifying my downward spiral was a severe reaction to powerful psychiatric medication prescribed for what was later determined a misdiagnosis. The physical and mental side effects left me more incapacitated than depression on its own ever had. A shambling shell of a person, whose body and brain had gone haywire … my inability to care for my children, my keen awareness of my diminished intellectual ability, my profound sense of non-belovedness, damaged relationships, all excruciating.

I was convinced I was too dangerously impaired to live … yet it wasn’t that I wanted so much to die. I wanted to be free. Free from the chilling dread constantly washing over me, free from the defective mind and character I believed I had … free, safe, whole.

So, in the summer of 2011, I tried to escape this life multiple times, multiple ways. Specifics need no detailing here, but this I want to share …

The time I was sitting in my dark closet, feeling both afraid of the pain of death and the pain of life. The time I felt, strangely, some certainty that if I crossed over, there would be no judgment, only the wrapping of cosmic arms around me, my hell, my suffering vanished. An echo of belovedness; the presence of Belovedness … it was with me already, yet I knew it not, and thought it only waited beyond this life.

I believe now that Belovedness saved me. Even though I left that closet and the ever-present dread rolled in like a tsunami and washed it into oblivion – until an indescribable spiritual experience three years ago this month in which I finally knew the indwelling presence of Belovedness in the deepest fibers of my body, mind, soul. My broken self, my broken sense of belovedness and of my belovedness – knit together, made whole.

Oh, I’m still emotionally intense, passionate, I feel the suffering in the world more deeply, I mourn, I weep for it. Yet, I’m grounded now in a grateful, mindful joy. Miracles happen!

And when I look back on those endless days and months, all the brokenness, the brutal moments, the pain and the shame of the wounds I received and the wounds I gave … I see all redeemed in the light and presence of belovedness. The ‘me’ who experienced them is healed and whole, in the light of belovedness … this is the gift that I gave, give, to my past and present self. Reconciliation.

I am grateful for the brokenness and the suffering, not because they themselves are good, but because I found good through them – blessing from them. I am grateful for my experiences of depression, even of being suicidal, not because they themselves were good, but because I drew good from them. They themselves were not the gifts, but many gifts I discovered within them … ultimately, the gift of belovedness. Liberation.

And now, I am with Belovedness, beloved always, in all ways. And this is my gift to you: You are beloved, always, in all ways. Whoever and wherever you are, you are beloved.

Belovedness is here; live in it! Find the gifts that may be for you in whatever is your brokenness and suffering; find the gift of belovedness there and embrace it.